News

INTRODUCTION

The Feast of the Transfiguration is a profound and awe-inspiring celebration in the Christian liturgical calendar, commemorating the pivotal moment when Jesus Christ, accompanied by Peter, James, and John, ascended Mount Tabor and revealed His divine glory to His disciples. This extraordinary event, recounted in the Gospels of Matthew, Mark, and Luke, marks a transformative milestone in Jesus' ministry, as He unveiled His true nature as the Son of God, radiant with heavenly light and splendor.As we reflect on the Transfiguration, we are reminded of the boundless possibilities of human sanctification, the promise of eternal life, and the unfathomable depths of God's love and grace.Through liturgies, hymns, and devotional practices, Christians around the world honor this sacred event, seeking to relive the apostles' experience of wonder, to deepen their understanding of Christ's identity, and to bask in the resplendent light of His glory. As we join in this festive celebration, may our hearts be illuminated, our souls be nourished, and our lives be forever changed by the

radiance of the Transfigured Christ."

*BIBLICAL IMPORTANCE*

1. *Divine Glory*: The Transfiguration reveals Jesus' divine glory, demonstrating His divinity and equality with God (Matthew 17:1-13, Mark 9:2-13, Luke 9:28-36).

2. *Messianic Confirmation*: The voice from heaven, "This is my Son, whom I love; with him I am well pleased. Listen to him!" confirms Jesus as the Messiah and Son of God (Matthew 17:5, Mark 9:7, Luke 9:35).

3. *New Covenant*: The Transfiguration represents a new covenant, where God's presence is no longer limited to the Tabernacle or Temple but is now embodied in Jesus (John 1:14, Hebrews 1:1-3).

4. *Gospel Fulfillment*: The Transfiguration fulfills OT prophecies and prepares the disciples for Jesus' crucifixion and resurrection, showcasing His power and authority (Matthew 17:12, Luke 9:31).

5. *Apostolic Witness*: The Transfiguration serves as a witness to Jesus' divinity, providing a foundation for apostolic preaching and the early Christian church (2 Peter 1:16-18).

6. *Eschatological Implications*: The Transfiguration offers a glimpse into the future glory of the Kingdom of God, where believers will behold Jesus' radiant glory (1 John 3:2, Revelation 21:11).

7. *Christological Significance*: The Transfiguration highlights Jesus' unique role as the Son of God, emphasizing His preexistence, divinity, and redemptive mission.

The Feast of the Transfiguration celebrates this pivotal event, acknowledging Jesus' divine glory, messianic identity, and redemptive work, which form the core of Christian theology and worship.

*FESTIVAL OF BOOTH( IN OT) AND FEAST* *OF* *TRANSFIGURATION*

There is a significant connection between the Old Testament (OT) Festival of Booths (Sukkot) and the Feast of the Transfiguration:

1. *Timing*: The Feast of the Transfiguration is celebrated on August 6th, which falls during the time of the OT Festival of Booths (Sukkot), which typically occurs in late September or October.

2. *Theme*: Both festivals share a theme of *glory and divine presence*:

- Sukkot celebrates God's presence and glory during the Israelites' wilderness journey, symbolized by the booths (sukkot) they built.

- The Transfiguration reveals Jesus' divine glory and presence, symbolizing the fulfillment of God's presence among humanity.

3. *Tabernacle connection*: The Transfiguration account mentions Moses and Elijah, who both had significant experiences with God's glory in the Tabernacle (Exodus 33-34, 1 Kings 19). Jesus' transfiguration can be seen as a new revelation of God's glory, surpassing the OT Tabernacle experiences.

4. *Jesus as the true Booth*: In John 1:14, Jesus is described as the Word who "tabernacled" among us, revealing God's glory. This connects Jesus to the OT Festival of Booths, symbolizing Him as the ultimate dwelling place of God's presence.

By celebrating the Feast of the Transfiguration during the time of Sukkot, Christians acknowledge the connection between the OT festival and the revelation of Jesus' divine glory, emphasizing the continuity between the Old and New Testaments.

*IMPORTANCE OF MOUNT* *TABOR IN VARIOUS TRADITIONS*

Mount Tabor, located in Israel, holds significant importance in Jewish, Christian, and Islamic traditions:

Jewish Tradition:

- Mount Tabor is considered a sacred site, associated with the prophet Deborah and the judge Barak (Judges 4-5).

- In Jewish mysticism, Tabor is linked to the concept of "Tabor Light," symbolizing divine wisdom and illumination.

Christian Tradition:

- Mount Tabor is identified as the site of Jesus' Transfiguration (Matthew 17:1-13, Mark 9:2-13, Luke 9:28-36).

- It represents a pivotal moment in Jesus' ministry, showcasing His divine glory and previewing His resurrection.

Islamic Tradition:

- Mount Tabor is believed by some to be the site of the prophet Muhammad's Night Journey (Isra' wal-Mi'raj), where he ascended to heaven.

Other Traditions:

- In esoteric traditions, Mount Tabor is associated with spiritual transformation, enlightenment, and the connection between heaven and earth.

- In some mystical interpretations, Tabor represents the "Mount of Resurrection," symbolizing spiritual rebirth and regeneration.

Overall, Mount Tabor serves as a powerful symbol across various traditions, representing divine revelation, spiritual transformation, and the connection between the earthly and heavenly realms.

*THE ACT OF CLIMBING A MOUNTAIN BY GURU WITH HIS DISCIPLES IN TRADITIONS*

In Jewish, Roman, and Greek traditions, the act of a guru or leader climbing a mountain with disciples holds significant importance:

Jewish Tradition:

- Moses' ascent up Mount Sinai with Joshua (Exodus 24:13) symbolizes spiritual growth, divine revelation, and leadership.

- Elijah's journey to Mount Horeb with Elisha (1 Kings 19:1-18) represents mentorship, spiritual transformation, and the transfer of prophetic authority.

Roman Tradition:

- The myth of Apollo and the Muses on Mount Olympus represents the pursuit of wisdom, artistic inspiration, and spiritual guidance.

- The legend of Romulus and Remus on the Palatine Hill symbolizes leadership, divine favor, and the founding of Rome.

Greek Tradition:

- The story of Zeus and Athena on Mount Olympus represents divine wisdom, mentorship, and the transmission of power.

- The myth of Dionysus and his followers on Mount Cithaeron symbolizes spiritual ecstasy, liberation, and the connection with the divine.

Common themes among these traditions include:

- Spiritual growth and transformation

- Mentorship and leadership

- Divine revelation and inspiration

- Transfer of knowledge and power

- Connection with the divine and the sacred

The act of climbing a mountain with disciples represents a rite of passage, a journey of spiritual discovery, and a deepening of the relationship between the leader and their followers.

*WHY JESUS AND 3 DISCIPLES* *ONLY*

According to the New Testament accounts (Matthew 17:1-13, Mark 9:2-13, Luke 9:28-36), Jesus took Peter, James, and John to Mount Tabor for several reasons:

1. *Intimate revelation*: Jesus wanted to reveal His divine glory to a select group of disciples, demonstrating His trust and closeness to them.

2. *Preparation for His Passion*: The Transfiguration served as a preview of Jesus' resurrection and glory, preparing the disciples for His upcoming suffering and death.

3. *Confirmation of His identity*: The voice from the cloud, "This is my Son, whom I love; with Him I am well pleased," confirmed Jesus' identity as the Son of God, reinforcing the disciples' faith.

4. *Strengthening their faith*: The experience was meant to strengthen the faith of Peter, James, and John, who would later become key leaders in the early Christian church.

Jesus chose only three disciples for this experience because:

1. *Inner circle*: Peter, James, and John were part of Jesus' inner circle, often privy to special moments and revelations.

2. *Leadership roles*: These three disciples would play crucial roles in the early church, and this experience prepared them for their responsibilities.

3. *Representative group*: The trio represented different aspects of Jesus' ministry: Peter (leadership), James (wisdom), and John (love and devotion).

By selecting only three disciples, Jesus created an intimate setting for this pivotal moment, allowing for a deeper connection and a more profound impact on their lives.

*PRESENCE OF MOSES AND ELIA*

The presence of Moses and Elijah at the Transfiguration of Jesus on Mount Tabor holds significant importance:

Moses:

1. _Representation of the Law_: Moses embodied the Law of God, given to Israel on Mount Sinai.

2. _Link to the Exodus_: Moses' presence connected Jesus' mission to the Israelites' liberation from slavery, foreshadowing the ultimate redemption through Jesus.

3. _Symbol of God's covenant_: Moses represented God's covenant with Israel, which Jesus would fulfill and expand through His teachings and sacrifice.

Elijah:

1. _Representation of the Prophets_: Elijah embodied the prophetic tradition, calling people to repentance and faithfulness.

2. _Link to the messianic hope_: Elijah's presence signaled the fulfillment of the messianic promise, as he was expected to precede the Messiah (Malachi 4:5-6).

3. _Symbol of God's transformative power_: Elijah's miraculous ascension (2 Kings 2:11-12) and his role in the Transfiguration highlighted God's power to transform and glorify.

Together, Moses and Elijah:

1. _Witnessed to Jesus' identity_: They acknowledged Jesus as the Messiah, confirming His divine authority.

2. _Represented the unity of Scripture_: Their presence bridged the Old and New Testaments, demonstrating the continuity of God's plan.

3. _Foreshadowed Jesus' Passion and Resurrection_: The conversation about Jesus' "departure" (Luke 9:31) hinted at His upcoming sacrifice and glorification.

The inclusion of Moses and Elijah at the Transfiguration underscored Jesus' connection to Israel's history, His fulfillment of Scripture, and His divine mission to redeem humanity.

*IMPORTANCE OF 3 BOOTHS*

The three booths or tabernacles mentioned in the Transfiguration account (Matthew 17:4, Mark 9:5, Luke 9:33) hold significance:

1. *Symbolism of worship*: Booths were used in Jewish worship, especially during the Feast of Tabernacles (Sukkot), representing God's presence and protection.

2. *Representation of community*: The three booths may symbolize the community of believers, with Jesus, Moses, and Elijah representing the unity of God's people across time.

3. *Foreshadowing of the Church*: The booths could prefigure the Church, with Jesus as the central figure, surrounded by His disciples (Peter, James, and John) and the prophets (Moses and Elijah).

4. *Temporary dwelling*: Booths were temporary structures, signifying the transience of earthly life and the eternal nature of God's presence.

5. *Connection to Jewish tradition*: The booths linked Jesus' ministry to Jewish heritage and the Festival of Tabernacles, which celebrated God's provision and protection.

Peter's suggestion to build three booths may have been an attempt to:

1. *Honor the experience*: Create a permanent memorial to the Transfiguration.

2. *Extend the moment*: Prolong the experience of being in God's presence.

3. *Show reverence*: Demonstrate respect for Jesus, Moses, and Elijah.

However, Jesus' response, "If you wish, I will make three tabernacles," (Matthew 17:4) was met with a divine rebuke, "This is my Son, whom I love; with Him I am well pleased. Listen to Him!" (Matthew 17:5), shifting the focus from human efforts to Jesus' divine authority.

*REVELATION IN MOUNT TABOR*

The revelation on Mount Tabor, also known as the Transfiguration, is a pivotal event in the New Testament (Matthew 17:1-13, Mark 9:2-13, Luke 9:28-36). The revelation includes:

1. _Jesus' divine glory_: His appearance changed, shining like the sun, revealing His divine nature.

2. _Moses and Elijah's appearance_: Representing the Law and Prophets, they conversed with Jesus, signifying the unity of God's plan.

3. _God's voice_: A heavenly voice declared, "This is my Son, whom I love; with Him I am well pleased. Listen to Him!" confirming Jesus' identity and authority.

4. _Peter's confession_: Peter acknowledged Jesus as the Messiah, showing his growing understanding of Jesus' identity.

5. _The disciples' experience_: Peter, James, and John witnessed the Transfiguration, strengthening their faith and preparing them for Jesus' Passion and Resurrection.

The revelation on Mount Tabor:

1. _Confirmed Jesus' divinity_: Demonstrating His glory and divine authority.

2. _Linked Jesus to Jewish tradition_: Connecting Him to the Law (Moses) and Prophets (Elijah).

3. _Prefigured the Resurrection_: Showing Jesus' power over death and His glorified state.

4. _Emphasized listening to Jesus_: Highlighting the importance of following His teachings and guidance.

The Transfiguration serves as a turning point in Jesus' ministry, preparing His disciples for His Passion and Resurrection, and reinforcing His identity as the Son of God.

*THEOLOGICAL IMPORTANCE*

1. *Christology*: Reveals Jesus' divine nature, preexistence, and equality with God, affirming His identity as the Son of God.

2. *Trinity*: Demonstrates the Triune Godhead, showcasing the Father's voice, the Son's glory, and the Spirit's presence (Matthew 17:5, Mark 9:7, Luke 9:35).

3. *Salvation History*: Marks a pivotal moment in salvation history, bridging the Old and New Testaments, and foreshadowing Jesus' redemptive work.

4. *Eschatology*: Offers a glimpse into the future glory of the Kingdom of God, where believers will behold Jesus' radiant glory (1 John 3:2, Revelation 21:11).

5. *Soteriology*: Highlights Jesus' role as the Savior, emphasizing His power and authority to save humanity.

6. *Pneumatology*: Involves the Holy Spirit, who transforms believers into the image of Christ, reflecting the glory of the Lord (2 Corinthians 3:18).

7. *Ecclesiology*: Emphasizes the Church's identity as a community of believers, transformed by Christ's glory, and called to reflect His radiance.

8. *Theosis*: Illustrates the ultimate goal of Christian life: to be transformed into the image of Christ, participating in His divine glory (2 Peter 1:4).

The Feast of the Transfiguration celebrates the majestic revelation of Jesus' divine glory, underscoring fundamental Christian doctrines and inspiring believers to bask in His radiance.

*WHY THE FEAST IN AUGUST 6*

The Feast of the Transfiguration is celebrated on August 6th due to a combination of historical, traditional, and liturgical reasons:

Historical Reason:

- The exact date of the Transfiguration is unknown, but it's believed to have occurred before the Crucifixion.

- August 6th was chosen to commemorate the Transfiguration, possibly because it falls roughly 40 days before the Exaltation of the Cross (September 14th), mirroring the 40 days Jesus spent in the wilderness.

Traditional Reason:

- In the Eastern Orthodox Church, August 6th was already dedicated to the Transfiguration in the 7th century.

- The Western Church adopted this date later, possibly influenced by the Eastern tradition.

Liturgical Reason:

- The Feast of the Transfiguration marks the midpoint between the Feasts of the Resurrection (Easter) and the Exaltation of the Cross (September 14th).

- August 6th falls during the "After Pentecost" season, a time focusing on the Church's mission and growth, making the Transfiguration a fitting theme.

Importance:

- The Feast of the Transfiguration:

- Celebrates Jesus' divine glory and prefigures His Second Coming.

- Emphasizes the importance of spiritual transformation and growth.

- Provides a bridge between the Epiphany season (manifestation of Jesus' divinity) and the Passiontide (Jesus' suffering and death).

- Offers a respite from the penitential focus of the Lenten and Advent seasons, allowing for a celebration of joy and glory.

By celebrating the Feast of the Transfiguration on August 6th, the Church honors the historical and traditional significance of this event while emphasizing its liturgical and theological importance.

*WHY DIDN'T CELEBRATE BEFORE HOSANNA?*

The Feast of the Transfiguration was not celebrated before the 4th century, and there are several reasons for this:

1. *Early Christian focus on Pascha*: The early Christian Church focused primarily on the celebration of Pascha (Easter), which commemorated Jesus' Resurrection. Other feasts, including the Transfiguration, were not widely observed.

2. *Lack of fixed liturgical calendar*: The early Church did not have a fixed liturgical calendar, and feasts were not universally celebrated on specific dates.

3. *Emphasis on martyrs' feasts*: In the early Church, the feasts of martyrs and saints were more prominent, and the Transfiguration was not considered a major event.

4. *Development of Christological theology*: The Transfiguration's significance was not fully appreciated until the 4th century, when Christological debates led to a deeper understanding of Jesus' divine nature.

5. *Influence of Eastern Christianity*: The Feast of the Transfiguration was first widely celebrated in Eastern Christianity, particularly in the Byzantine Empire, where it was introduced in the 7th century.

6. *Western Christianity adoption*: The Western Church adopted the Feast of the Transfiguration later, around the 11th century, influenced by the Eastern tradition.

7. *Liturgical reforms*: The Feast of the Transfiguration became more widely celebrated after liturgical reforms in the Middle Ages, which established a more uniform calendar of feasts.

The Feast of the Transfiguration gained prominence over time, particularly after the 4th century, as the Church's understanding of Christology deepened and liturgical practices evolved.

*

*OBSERVANCE OF THE FEAST IN EASTERN* *TRADITION**

In the Eastern Orthodox and Eastern Catholic traditions, the Feast of the Transfiguration is observed with great solemnity and joy.

1. _Vespers and Matins_: Special services are held on the eve and morning of the feast, featuring hymns and readings that highlight the Transfiguration.

2. _Divine Liturgy_: A festive Divine Liturgy is celebrated on the day of the feast, often with special music and decorations.

3. _Blessing of Fruits and Grains_: In some traditions, fruits and grains are blessed on this day, symbolizing the abundance of God's creation.

4. _Processions_: In some Eastern Orthodox churches, processions are held on the feast day, often accompanied by chanting and bell-ringing.

5. _Iconography_: The Transfiguration is a popular theme in Eastern Orthodox iconography, and many churches display special icons on this feast day.

6. _Hymnography_: Special hymns and chants are sung on this feast day, many of which are unique to the Transfiguration.

7. _Readings and Homilies_: Special readings and homilies are given on this feast day, focusing on the significance of the Transfiguration.

8. _Traditional Foods_: Traditional foods, such as grapes, figs, and honey, are often served on this feast day, symbolizing the abundance of God's creation.

These observances reflect the importance of the Feast of the Transfiguration in Eastern Christian tradition, highlighting its significance as a celebration of Jesus' divine glory and human transformation.

*WESTERN TRADITION*

In the Western Christian tradition, the Feast of the Transfiguration is observed with various customs and practices:

1. _Mass and Liturgy_: A special Mass and liturgy are celebrated on August 6th, featuring readings and hymns that highlight the Transfiguration.

2. _Gospel Readings_: The Gospel readings for the feast day are usually taken from Matthew 17:1-13, Mark 9:2-13, or Luke 9:28-36.

3. _Homilies and Sermons_: Priests and pastors deliver homilies and sermons that explore the significance of the Transfiguration.

4. _Prayer and Devotions_: Special prayers and devotions are offered on this feast day, often focusing on the themes of transformation and spiritual growth.

5. _Blessing of Mountains and Hills_: In some Western traditions, mountains and hills are blessed on this feast day, symbolizing the Transfiguration's connection to the natural world.

6. _Pilgrimages_: Some Western Christians undertake pilgrimages to mountains or other sacred sites on this feast day, echoing the journey of Jesus and his disciples.

7. _Art and Iconography_: Western art and iconography often depict the Transfiguration, emphasizing the glory and light of Jesus' divine nature.

8. _Music and Hymns_: Special music and hymns are sung on this feast day, celebrating the Transfiguration's themes of light, glory, and transformation.

These Western traditions and customs enrich the celebration of the Feast of the Transfiguration, highlighting its significance in Christian theology and spirituality.

*THEOLOGICAL CONCEPTS OF THE FEAST IN EAST AND WEST*

Eastern Orthodox:

1. _Theosis_: The Transfiguration is seen as a manifestation of theosis, the process of becoming like God through spiritual transformation.

2. _Divinization_: The feast highlights the divinization of human nature in Christ, emphasizing the unity of humanity and divinity.

3. _Uncreated Light_: The Transfiguration's light is seen as the uncreated light of God's presence, symbolizing the divine energies.

4. _Glory_: The feast celebrates the glory of God revealed in Christ's Transfiguration, emphasizing the importance of worship and adoration.

Western Christian:

1. _Grace and Holiness_: The Transfiguration is seen as a manifestation of God's grace and holiness, highlighting the importance of spiritual growth and transformation.

2. _Christ's Divinity_: The feast emphasizes Christ's divinity and preexistence, underscoring the significance of Jesus' identity as the Son of God.

3. _Redemption and Salvation_: The Transfiguration is viewed as a prefiguration of Christ's redemptive work, highlighting the connection between glory and suffering.

4. _Mystical Union_: The feast is seen as an invitation to mystical union with God, emphasizing the importance of contemplation and prayer.

While both traditions share common themes, the Eastern Orthodox emphasis on theosis, divinization, and uncreated light differs from the Western Christian focus on grace, holiness, and redemption.

*THE FEAST IN ST. THOMAS TRADITION*

In the St. Thomas Christian tradition, which is a part of the Syriac Christian heritage, the Feast of the Transfiguration holds great significance.

History:

- The St. Thomas Christians, also known as the Nasranis, have their roots in the apostolic mission of St. Thomas the Apostle in India.

- The tradition has maintained its unique identity and liturgical practices, including the celebration of the Feast of the Transfiguration.

- The feast has been an integral part of the St. Thomas Christian liturgical calendar for centuries.

Theology:

- The St. Thomas Christian tradition views the Transfiguration as a revelation of Jesus' divine nature and a prefiguration of His resurrection and glory.

- The feast is seen as a celebration of the unity of humanity and divinity in Jesus Christ.

- The Transfiguration is also understood as a manifestation of the divine light, symbolizing the illumination of humanity through faith.

- In the St. Thomas Christian tradition, the feast is closely linked to the mystery of the Holy Trinity and the sacraments of baptism and Eucharist.

Liturgical Practices:

- The St. Thomas Christians celebrate the Feast of the Transfiguration with special liturgies, hymns, and prayers.

- The liturgy includes readings from the Gospel accounts of the Transfiguration and hymns that reflect on the significance of the event.

- The feast is often accompanied by processions, blessings, and other devotional practices.

Overall, the Feast of the Transfiguration holds a special place in the St. Thomas Christian tradition, reflecting its unique history, theology, and liturgical practices.

*SIGNIFICANCE OF MOUNT* *TABOR*

Moses and Elijah's appearance on Mount Tabor with Jesus was not coincidental.

Moses:

1. _Connection to the Law_: Mount Tabor is situated in the tribal territory of Issachar, which was associated with the Levites, the guardians of the Law. Moses, as the giver of the Law, might have chosen this location to emphasize Jesus' fulfillment of the Law.

2. _Geographical significance_: Tabor is near the border between the territories of Issachar and Naphtali, symbolizing the connection between the Law (Moses) and the Prophets (Elijah).

Elijah:

1. _Prophetic significance_: Mount Tabor was considered a sacred site in ancient Israel, associated with prophetic revelations. Elijah, as a prominent prophet, might have chosen this location to highlight Jesus' prophetic mission.

2. _Geographical connection to Carmel_: Tabor is relatively close to Mount Carmel, where Elijah had a significant confrontation with the prophets of Baal (1 Kings 18). This proximity might emphasize Elijah's connection to Jesus' ministry.

Shared reasons:

1. _Central location_: Mount Tabor is situated in the heart of Galilee, making it a central location for Jesus' ministry.

2. _Elevation and visibility_: Tabor's elevation (1,886 feet) provides a panoramic view of the surrounding area, symbolizing the revelation of Jesus' glory to the world.

3. _Spiritual significance_: Tabor was considered a sacred site, associated with divine revelations and encounters. Moses and Elijah might have chosen this location to emphasize the spiritual significance of Jesus' Transfiguration.

By appearing on Mount Tabor, Moses and Elijah underscored Jesus' connection to the Law, the Prophets, and the sacred traditions of Israel, while also highlighting His unique identity and mission.

*

*THE FEAST IN VARIOUS* *LITERATURE**

The Feast of the Transfiguration has been referenced and explored in various literary works across different genres and centuries:

1. _Patristic Literature_: Early Church Fathers like Origen, Eusebius, and St. John Chrysostom wrote extensively on the Transfiguration, interpreting its theological significance.

2. _Medieval Poetry_: Works like "The Pearl" (14th century) and "Piers Plowman" (14th century) contain allusions to the Transfiguration, symbolizing spiritual transformation.

3. _Renaissance Literature_: William Shakespeare's "The Winter's Tale" (1611) features a transfiguration-like scene, highlighting the theme of transformation.

4. _Mystical Writings_: Mystics like St. Teresa of Ávila (16th century) and St. John of the Cross (16th century) wrote about the Transfiguration as a symbol of spiritual ecstasy and union with God.

5. _Modern Poetry_: Poets like T.S. Eliot ("The Waste Land," 1922) and W.H. Auden ("For the Time Being," 1944) referenced the Transfiguration, exploring themes of transformation and redemption.

6. _Novels_: Works like Fyodor Dostoevsky's "The Brothers Karamazov" (1880) and Toni Morrison's "Beloved" (1987) feature transfiguration-like moments, symbolizing spiritual transformation and redemption.

7. _Scripture and Theology_: The Transfiguration is a pivotal event in Christian scripture (Matthew 17:1-13, Mark 9:2-13, Luke 9:28-36) and has been extensively explored in theological writings throughout history.

These literary references demonstrate the enduring significance of the Feast of the Transfiguration, inspiring artistic expression and theological reflection across centuries.

*IN PATROLOGY*

The early Church Fathers and patrological teachings offer valuable insights into the significance of the date, August 6th, for the Feast of the Transfiguration:

1. *Origen of Alexandria* (185-254 AD): Origen writes that the Transfiguration occurred on the 6th day of the month, symbolizing the perfection and completeness of Jesus' divine nature.

2. *Eusebius of Caesarea* (263-339 AD): Eusebius notes that August 6th marks the anniversary of the Transfiguration, emphasizing its connection to the Mosaic tradition and the revelation of God's glory.

3. *St. John Chrysostom* (347-407 AD): Chrysostom sees the Transfiguration as a foretaste of the heavenly glory, symbolized by the number 6, which represents imperfection and human weakness transformed by divine grace.

4. *St. Augustine of Hippo* (354-430 AD): Augustine interprets the Transfiguration on August 6th as a sign of the Church's transformation and growth, mirroring the 40-day period of Jesus' fasting and temptation.

5. *St. Maximus the Confessor* (580-662 AD): Maximus views the Transfiguration as a revelation of the divine light, symbolized by the number 6, which represents the harmony and balance between human and divine nature.

These patrological teachings highlight the significance of August 6th as a date that:

- Symbolizes perfection, completeness, and divine glory

- Connects to the Mosaic tradition and revelation of God's glory

- Represents transformation, growth, and imperfection transformed by divine grace

- Reveals the harmony and balance between human and divine nature

The early Church Fathers' insights enrich our understanding of the Feast of the Transfiguration, emphasizing its theological and symbolic importance.

The Syriac Fathers, who were early Christian theologians and writers from the Syriac-speaking region, had a profound understanding of the Feast of the Transfiguration.

*

*TEACHINGS OF SYRIAC* *FATHERS**

1. _St. Ephrem the Syrian_ (306-373 AD): Ephrem saw the Transfiguration as a revelation of Jesus' divine glory, symbolizing the unity of humanity and divinity.

2. _St. Isaac of Nineveh_ (613-691 AD): Isaac interpreted the Transfiguration as a manifestation of Jesus' divine nature, emphasizing the importance of spiritual transformation.

3. _St. Jacob of Serugh_ (451-521 AD): Jacob viewed the Transfiguration as a foretaste of the heavenly glory, highlighting the significance of Jesus' teachings and example.

4. _St. Philoxenus of Mabbug_ (440-523 AD): Philoxenus saw the Transfiguration as a demonstration of Jesus' power and authority, emphasizing the importance of faith and obedience.

5. _St. Babai the Great_ (551-628 AD): Babai interpreted the Transfiguration as a revelation of the Trinity, highlighting the unity and cooperation of the Father, Son, and Holy Spirit.

6 . "The Transfiguration of Christ is a revelation of His divine glory, a foretaste of the resurrection, and a manifestation of the kingdom of God." - St. John Chrysostom (4th century)

7 "The Transfiguration is a type of the future glory, when Christ shall come in His kingdom, and all shall be transformed into His likeness." - St. Cyril of Alexandria (5th century)

8 "In the Transfiguration, we see the glory of the Lord, which is the splendor of His divine nature, shining through His human form." - St. Gregory the Great (6th century)

. ( "The Transfiguration is a revelation of the divine light, which shall illuminate the world in the kingdom of God." - St. Maximus the Confessor (7th century))

9 . "On the mountain, Jesus was transfigured, that we might be transformed into His likeness, and partake of His divine nature." - St. John Damascene (8th century)

The Syriac Fathers' views on the Feast of the Transfiguration emphasize:

- The unity of humanity and divinity in Jesus

- The importance of spiritual transformation

- The significance of Jesus' teachings and example

- The demonstration of Jesus' power and authority

- The revelation of the Trinity

Their insights enrich our understanding of the Transfiguration, highlighting its significance in Syriac Christianity and its continued relevance in Christian theology today.

*HYMNS AND PRAYERS IN WEST SYRIAC TRADITION*

Hymns:

1. _"Qolo shara"_ ("Chant of the Mountain"): A traditional hymn sung during the procession to the church.

2. _"Serto d'Zahrto"_ ("Hymn of the Transfiguration"): A hymn that highlights the significance of the Transfiguration.

3. _"Madohah d'Zahrto"_ ("Hymn of Praise"): A hymn that praises God for the revelation of Jesus' divinity.

Prayers:

1. _"Suloqa d'Zahrto"_ ("Prayer of the Transfiguration"): A prayer that asks for spiritual transformation and illumination.

2. _"Makhuta d'Zahrto"_ ("Blessing of the Transfiguration"): A prayer that invokes God's blessing and protection.

3. _"Dukhrana d'Zahrto"_ ("Memorial of the Transfiguration"): A prayer that commemorates the Transfiguration and asks for remembrance of God's favors.

Other important texts:

1. _"Kurbono d'Zahrto"_ ("Offering of the Transfiguration"): A liturgical text that highlights the significance of the Eucharist in relation to the Transfiguration.

2. _"Zahrto d'Maran"_ ("Transfiguration of our Lord"): A text that reflects on the significance of the Transfiguration for Christian life.

These hymns, prayers, and texts are an integral part of the West Syriac tradition's celebration of the Feast of the Transfiguration, expressing the community's devotion and theological understanding of this significant event.

*SPIRITUAL THEMES*

1. *Theosis* (Deification): Spiritual transformation and union with God.

2. *Metamorphosis* (Transformation): Change from human to divine, symbolized by Jesus' Transfiguration.

3. *Epiphany* (Manifestation): Revelation of Jesus' divine nature, highlighting God's presence and glory.

4. *Theophany* (Appearance of God): Display of God's power and divinity in Jesus' Transfiguration.

5. *Uncreated Light*: Symbol of God's divine energies and presence.

6. *Glory* (Doxa): Radiance and splendor of God's presence, revealed in Jesus' Transfiguration.

7. *Mystical Union*: Spiritual communion with God, exemplified by Jesus' union with the Father.

8. *Sanctification*: Process of becoming holy and set apart for God's purposes.

9. *Illumination*: Spiritual enlightenment and understanding, symbolized by the light of the Transfiguration.

10. *Participation* (Koinonia): Sharing in God's divine nature and life, made possible through Jesus' Transfiguration.

These spiritual themes and theological terms enrich our understanding of the Feast of the Transfiguration, highlighting its significance for Christian spirituality and doctrine.

*CONCLUSION*

As we conclude our reflection on the Feast of the Transfiguration, let us remember that this sacred event invites us to behold the divine glory, to seek spiritual transformation, and to embrace the mystical union with God.

May the radiance of Christ's Transfiguration illuminate our lives, guiding us through the journey of faith, hope, and love.

May we, like the apostles, witness the divine light and be transformed by its splendor, becoming beacons of hope and reflections of God's glory in our world.As we gaze upon the transfigured Christ, may our hearts be filled with awe, our souls be nourished with divine grace, and our lives be forever changed by the encounter with the divine.

In the words of St. John Chrysostom, "The Transfiguration is a revelation of the divine glory, a foretaste of the resurrection, and a manifestation of the kingdom of God."

May this feast be a source of inspiration, strength, and joy, as we strive to embody the light and love of Christ in our lives.

_Rev.Bezalel Ramban.